Historic Roots of Treatment of Pakistan’s Religious Minorities as ‘Second-class’

By World Watch Monitor, World Watch Monitor On February 1, 2017

The problems for religious minorities in Pakistan date back to its formation. When the British left the Indian subcontinent, it was divided between Pakistan and India. Partition led to millions crossing borders: Muslims to Pakistan and Hindus and Sikhs crossing over to India. Hence, over time, India became thought of as a Hindu country and Pakistan as Muslim.

After independence, the two countries could not live peacefully because of the disputed Kashmir territory. About 70% of Pakistan's water emanates from Kashmir, which makes it the "jugular vein", as the founding father of Pakistan once stated, for the agricultural country. The dispute has led the two countries to four full-scale wars since partition. In 1992, Indians demolished the 16th century Babri Mosque in Ayodhia and, in response, many famous pre-partition Hindu and Jain temples were destroyed in Pakistan.

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Pakistani Christians are considered a remnant of the colonial past and are seen as guilty by association for the US war on terror. They have long complained that their own Pakistani Constitution refers to them with a word that carries great stigma: "Isai" (derived from "Isa", the Arabic word for "Jesus" in the Qur'an), which carries strong overtones with the "unclean", demeaning occupations done by the lowest castes, making them feel like second-class citizens.

The Ahmadi sect, declared as "non-Muslim" in a constitutional amendment in 1974, also suffers great stigma. Ahmadis are considered heretical liberals by other Pakistani Muslims and it is a crime for Ahmadis to refer to themselves as "Muslim" or to the use the word "mosque" for their place of worship, or even to say the Islamic greeting, "As-salāmu ʿalaykum" ("Peace be upon you"). Pakistan's notorious blasphemy laws are tied up in this discourse, further complicating the debate.

In recent years, Shiites too have been declared heretical by some of Pakistani's hard-line Sunni factions.

The 2014 Pew Research report, Religious Hostilities Reach Six-Year High, notes: "Among the world's 25 most populous countries, Egypt, Indonesia, Russia, Pakistan and Myanmar stand out as having the most restrictions on religion when both government restrictions and social hostilities are taken into account."

WHY DO MOST PAKISTANI CHRISTIANS HAVE MENIAL JOBS?

Christians account for just 2% of Pakistan's 180 million population, and the vast majority are uneducated and have menial jobs, such as street sweeping or cleaning.

 

At the time of partition of the Indian subcontinent into India and Pakistan in 1947, hundreds of thousands of people crossed the newly created borders. Before partition, most Christians worked the land for their Sikh agricultural landlords. At partition, Hindus and Sikhs left for India and Muslims left for Pakistan. "At least 50,000 Christian families were rendered jobless in Pakistani Punjab after the lands evacuated by Sikhs were given to Muslim migrants," said Salamat Akhtar, a former professor of history. "These labourers had no choice but to seek employment in cities in whatever occupation was available."

He added that the government "deliberately pursued a policy to keep Christians in this occupation once they got trapped in it in 1947".

As President of the All Pakistan College Teachers' Association, he met the Education Secretary in Islamabad in 1980. "Not knowing I was a Christian, the Education Secretary said the government was worried that a large number of Christians were obtaining education," said Akhtar. "If all the Christians would be educated, then no-one would be left to sweep our roads and pick up garbage. The Secretary said the government was following a policy that only half of the Christians could become educated while the rest of them remain in this occupation."

"Most Pakistani Christians today still do the same work as their 'untouchable' ancestors: sweeping the streets and doing other menial jobs deemed ritually or literally unclean by higher-caste Hindus," wrote Ethan Casey for Christianity Today.

Afzal Masih, a Christian, told the Express Tribune: "I am a sweeper, my sons will be sweepers and, in the future, so will my grandsons."

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Historic Roots of Treatment of Pakistan’s Religious Minorities as ‘Second-class’